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Ngaben, the joyful release of
the eternal soul...

The Ngaben is the last and most important ceremony of every Balinese life. It's the Balinese word for the cremation of the dead, in which the soul is released entirely from the body to ascend to heaven and to be reincarnated.

carrying the towerThe cremation is a big happening in Bali, especially a royal cremation such as in Ubud last July 2008.

But before a cremation can actually take place, there are many complicated ceremonies and preparations before and after the cremation. 

The three major events which take place before the soul of the deceased is fully released are:

Before the influence of the Majapahit, which spread the Hindu religion throughout Bali, the Balinese guided the soul of the deceased in a more simple way.

The deceased was taken into the forest where the high humidity and the animals would break the body down quickly. Through this way the soul would be released from the body.

Today this burial method only takes place in the Bali Aga villages, such as Tenganan and Trunyan who have never been influenced by the Majapahit before.

The Funeral

In Bali a funeral takes place shortly after a person dies, unlike the Hindu in India where the deceased is cremated immediately. The deceased is buried at the Pura Dalem, the temple complex facing the sea. The Pura Dalem is also often referred to as 'the temple the dead'.

The length of the period between the funeral and the ngaben depends entirely on the financial position of the family, sometimes it even takes years. Only the rich are cremated soon after they have died.

pura dalem, the temple of the dead
The pura dalem in Kalibukbuk, North Bali

Priests, who always belong to the highest caste, are never buried. They are kept in their own house until the family has gathered sufficient money for the ngaben.

Before the funeral the body of the deceased is purified according to several ceremonies and then buried. The family can place daily food offerings on a small shrine that is built next to the grave.

At the head and the feet of the grave the Balinese always place small coconut-leaves. This enables the demon of the deceased to find its way back after wandering at night. If there are no leaves at the grave, then the demon will wander for ever which the Balinese believe will have a negative impact on the village and family.

The whole period before the actual ngaben is experienced as a very sad time as the Balinese believe that during this period the soul is not able the reach heaven yet.

Only when there is enough funding, all the preparations have been made and the appropriate date has been determined by the priests, will the soul of the deceased be released through the Ngaben. 

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The Cremation -- Ngaben

Every Balinese family has the responsibilty to ensure that a proper ngaben takes place if a family member dies. If this does not happen this will have severe consequences for the deceased and his/her family. 

Families who can't afford a cremation often await the ngaben of a important or royal person. The preperations for these people are always the best one can have, as the best priest is called upon, the holiest water is used and the most appropriate date is chosen for the cremation.

With everything perfectly planned and set for the big cremation, other bodies will be cremated too so they can profit from the ideal setting in which the cremation will take place. The families of the deceased will then know for sure that the soul will be guided to heaven under the best circumstances.

mass cremation in Ubud
The ceremonies before a mass cremation in Ubud

It is not uncommon to have a mass cremation of 100 people on the same day as the ultimate royal cremation when money does not play an issue...

Unlike the funeral, the ngaben is a joyful occasion as the soul of the deceased is now ready to continue its journey to heaven followed by reincarnation.

Before the ngaben takes place, numerous preparations need to be organised. The body will be taken out of its temporary grave at the Pura Dalem and carried to its former house three days before the cremation. During the whole process complicated rituals follow a specific order.

women carrying fruit offerings
The offerings are carried to the pura dalem

A day before the cremation one final ceremony is held at the Pura Dalem. This is when everybody is beautifully dressed in traditional Balinese clothing and when the colourful offerings are carried to the temple.

On the day of the ngaben the body is transported to the Pura Dalem in a funeral tower. The tower is made out of wood and bamboo. The village carpenter and carvers create an amazing structure full with bright decorations. 

The funeral tower can be a couple to 10 metres high. In the past it was common to see really high towers, however today this is hardly possible since there are to many telephone and electricity cables hanging over the streets...

tower to transport the body during the cremation
The body of the deceased is
transported in this tower

The tower consists of three levels, of which the platform is the highest. Here the body is placed while the priests stands next to it and escorts it to the Pura Dalem. 

The base of the tower is built on bamboo poles which is then placed on the shoulders of a group of men who will carry the tower to the temple. In order to ensure that the soul of the deceased doesn't find his/her way back home the men confuse it by twisting, twirling and making full circles with the tower.

All the men in the village are delighted to take part in this un-organised spectacle. As an spectator you are just surprised that the tower is still standing in the end...

In front of the procession another group of men are carrying the sarcophagus, often in the form of a black bull. It is a impressive structure and the decorations are often very grand as a lot of gold is used in the decorations.

bull used for the cremation ceremony bali
The bull in which the body will be placed
just before the cremation


The sarcophagus always arrives first at the temple, and waits here for the funeral tower to arrive. There is a opening on the back of the bull in which the body will be placed. 

The final rituals are conducted by the priest who sprinkles holy water on the bull and offerings are placed. Then the sarcophagus is set on fire in order to purify the deceased.

bull set on fire
Once everything is burnt to ashes, is the
soul able to leave this world

In the past the widow would be cremated together with her deceased husband as it was her duty to assist him in finding the right way. But fortunately, when the Dutch ruled over Bali they forbade these practices...

The initial purification of the deceased is a fact only when the whole sarcophagus is turned into ashes. The white ashes of the bones are separated from the others and then places with flowers into yellow and white cloth.

Only then is the soul of the deceased ready for the final ceremony, in which the soul of deceased is awaken by the priest one final time.

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The Final Purification

The final ceremony after the ngaben is usually 12 days after the cremation. But because it is another expensive happening, it can take longer before this ceremony actually takes place.

During this ceremony the remaining ashes that was placed in white and yellow cloth is transported on a beautiful construction to the sea. If the sea is too far, then the ashes will be taken to a river which will eventually carry it to sea.

ceremonie at the sea
The ashes will be placed at sea so
the soul is fully released

During the ngaben the soul of the deceased has been purified by fire and resides in heaven where life is just as in Bali but without diseases and problems. However, during the last ceremony in which the ashes are placed in the water the soul is released to a higher level. From here the soul can follow the final stage of reincarnation.

The Balinese people believe that the soul will return back as a reincarnation of a new family member, such as the first baby born after this final ritual.

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Royal Cremation (Palabon) in Ubud

Pelabon is another word for Ngaben, however this cremation is for the higher caste only.

On the 15th of July the biggest Palabon since 3 decades had taken place in Ubud. It was a great happening, of which preperations had begun months before.

crowd at ubud waiting for processionA total of 250.000 people gathered in Ubud to see this huge spectacle and there was a big media attention from all over the world.

The streets of Ubud was full with colourfully dressed people waiting for the procession to pass.

During this cremation the souls of two royal elders from Ubud were released: Tjokorda Gede Agung Suyasa and Tjokorda Gede Raka.

Parallel to the royal cremation, there was a mass cremation of another 68 people who where members of the community around Ubud and had died in the last 4 years.

Here are a couple of pictures of the events before and during the cremation.

tower for royal cremation at palace

For more than three months the best carpenters of Ubud have been building two towers (bade) for the royal cremation. Vast amount of preperations took place in front of the royal palace in Ubud in order to have everything finished on time.

royal cremation tower

The body of the royal Tjokorda Gede Agung Suyasa was placed in this tower and transported to the Pura Dalem in Ubud. It was so unbelievably high and wide that the electricity cables had to be taken down and trees had to be cut so the tower could reach its final destination. It was approximately 20m high, one of the highest ever built...

priest in tower

The crowd watched with full amazement at the moving tower. If you take a closer look, you will see the priest in white who is in the tower together with the body. On the base of the tower a large group of men are carrying the heavy structure on their shoulders. About 7000 men were involved in carrying the two royal towers, two bulls and the dragen...

royal cermation bull

The impressive bull (lembu) decorated with golden ornaments was at the temple just before the arrival of the tower. The body was carried from the tower and placed into the bull, in which it was cremated.

royal cremation dragen

The dragen (naga banda) is rarely seen in a cremation, even one of royalty. However it was used during the cremation because of the important role of the deceased Tjokorda Gede Agung Suyasa in the Ubud and palace community. 

cremation of the body

Once everything was in place and the high priest (penanda) made the final blessings before the souls of the two deceased could be released. Then the two bulls were set on fire. In the past they would use wood to feed the fire, however today modern technology has made the process quicker. Nevertheless, the fire was still burning till late at night...

It was an unforgettable experience and the sense of excitement and joy pictured the day. We felt lucky that we were able to see such a great happening, that even made the newspapers throughout the world...Not surprisingly considering the impressive and unique event.

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